One of the negative aspects of the belief in karma at the core of Hinduism is that the illnesses, poverty, helplessness and disabilities of people are perceived to be a punishment for their evil deeds or from the moral misconduct of their previous lives. As a result, people in the lower caste believe they deserve to be punished and society as a whole thinks that way too. The rich and the ruling class at the top of the system consider their privileges to be their natural right. Because of this erroneous belief, people of the lower castes have always been debased and oppressed in Indian society.
According to the rigid caste laws of Hinduism, people belonging to the lower castes cannot change their caste whilst in this life. Therefore, they can neither improve their social status, change their professions or improve their living standards. The only thing they believe they can do is to comply with the social order without complaint and hope thereby to be born into a higher caste in their next reincarnation. Otherwise, they believe they will be returned as plants or animals. But who is actually evaluating the conduct of people and determining their biological form for their next lives? Hindus cannot answer this question. The only thing they can do is to believe that the laws of the imaginary karma system function like the “self-governing natural laws”. However it is evident that there cannot be any such “natural laws” and this makes the irrationality of this belief obvious. Moreover, the Hindus as well as other believers in karma like Buddhists have been raised with this type of conditioning and they therefore believe blindly in this imaginary system. These false beliefs gave rise to and perpetuate an oppressive caste system that condemns people to be kept at a certain social level.
The caste system in the Hindu belief eradicates cooperation, solidarity and the support of the needy within the sociocultural structure, because the uncompromising caste system creates an environment in which people regard one another as opponents and those outside the four castes, specifically the untouchables, are subjected to inhuman treatment. These people have been forced to work in the least desirable jobs, are not helped by anyone if they go hungry, and are debased and dejected in the most appalling fashion. Hindus believe that the poor are poor because they deserve it, so they refuse to help them. The sick, the needy and the disabled are disregarded. Hinduism is the most debasing religion for people. The most highly praised things in Hinduism are their idols and deities, and that is why Hindus derive joy and happiness from serving and prostrating before lifeless idols they made themselves from wood or stone. A so-called sacred tree, snake, worm or cow is valued higher than a human being in Indian society. No other religion belittles and disrespects humanity as Hinduism does.
Since the sense of solidarity is lacking in the state administration, destitution is increasing across the country by the day. Members of the higher castes represent approximately 15% of the Indian population but control roughly 90% of the national wealth, media, security forces and the justice department. Overall, 40% of the people live in abject poverty, which means that almost 400 million people lack the bare necessities of life like food, shelter and clothing. This is a staggering figure. The organization Human Rights Watch estimates that 15 million children are indentured servants; these are children given in ransom for their families debts, and constitutes a form of slavery.37 It is also estimated that a further 8 million children are doing hard farm labor. The Times of India newspaper reported on the 11th of April 1984, that these children live under conditions reminiscent of “torture camps”.38 «Çocukların Kölelikteki Özel Durumu, Turizm, Çocuk Seks Ticareti ve Köleligi», (The Special Position of Children in Slavery, Tourism, the Child Sex Trade and Slavery), Irfan Erdogan, Ankara University, They spend their lives fighting off starvation. Hindus receive such news complacently as they consider this destitution justified by the caste system and have no qualms when they make the most expensive food offerings to their self-made idols. India is a country where this irrational system is regarded as not only highly commendable, but highly reasonable, and where food is given to statues rather than the hungry.
India’s education system is nothing to be proud of either. Approximately half of all children between the age of 6 and 14 are either working or do not attend school for other reasons. The state education system is neither compulsory nor fair.39 Poor people simply cannot afford school uniforms, transport or educational material. The education system’s significant failings are partly due to the fact that education is considered by many, including the government, as unnecessary for the members of the lower castes.
This is a cruel system that can only exist in idolatrous societies devoid of religious morality. It is unjust and contrary to the morality of the Qur’an. Allah reveals in the Qur’an that all weaknesses and destitution is given to mankind as a trial for their conduct in this world. Allah says: “We will test you with a certain amount of fear and hunger and loss of wealth and life and fruits. But give good news to the steadfast.” (Surat al-Baqara: 155) Sickness or poverty is not a punishment, but a trial, and people are expected to be patient and moral despite the hardship and to lead a life that will earn Allah’s good pleasure. The approach that should be adopted toward those in want and trouble is to help without giving offence, to protect their rights and to watch over these people in the best way.
In true religions based on Allah’s revelation, doing good, cooperation and solidarity are central to inter-human relations. Our Lord says:
… Help each other to goodness and heedfulness. Do not help each other to wrongdoing and enmity. Have fear of Allah. Allah is severe in retribution. (Surat al-Ma’ida: 2)
As revealed in the above verse, Muslims are obliged to make genuine efforts in the cause of the good. They ponder Allah’s verse, “Whatever good you do, Allah knows it.” (Surat an-Nisa’: 127), and never forget that whatever they do, they will get its reward in the Presence of our Lord Allah. In the verse below, Allah reveals that solidarity must be within the framework of goodness and fear of Allah and the Qur’an also reveals what goodness is:
It is not devoutness to turn your faces to the East or to the West. Rather, those with true devoutness are those who believe in Allah and the Last Day, the Angels, the Book and the Prophets, and who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travellers and beggars and to set slaves free, and who perform prayer and give the alms; those who honor their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who guard against evil. (Surat al-Baqara: 177)
As our Lord reveals in the Surat al-Baqara, goodness is a morality that encompasses all aspects of a Muslim’s life as well as being an ongoing state of worship. Muslims are people who help the needy and orphans, even if they are needy themselves, who give from what they like for themselves (Surat al-Insan: 8) and who are devout servants of Allah. They recognize solidarity, cooperation and doing good as an attribute of being a Muslim. “And beggars and the destitute received a due share of their wealth.” (Surat adh-Dhariyat: 19). Their assistance for others is not dependent on anything and Muslims go any length in order to do good and to encourage others to do likewise. His help seeks no return just the good pleasure of Allah. Our Prophet (may Allah bless him and grant him peace) said in one of his Hadith: “Allah Who is great said: My servant, give provisions to the needy so I may give to you”40
Allah reveals in the Surat al-Insan muslim’s behavior:
“We feed you only out of desire for the Face of Allah. We do not want any repayment from you or any thanks. Truly We fear from our Lord a glowering, calamitous Day.” (Surat al-Insan: 9-10)
Muslims know that Allah is infinitely just and they never forget that they will be rewarded for the good they do on earth. They bear in mind that life on earth is a temporary affair and that the true life is awaiting them in the Presence of Allah, because this is what Allah reminds them of and He advises them to do good. The reward for those who do good is revealed by Allah in the verses as follows:
When those who have fear of Allah are asked, “What has your Lord sent down?” their reply is, “Good!” There is good in this world for those who do good, and the abode of the hereafter is even better. How wonderful is the abode of those who guard against evil. Gardens of Eden which they enter, with rivers flowing under them, where they have whatever they desire. That is how Allah repays those who guard against evil. (Surat an-Nahl: 30-31)
SUPERSTITIOUS HINDU RELIGION ORDAINS THE ILL-TREATMENT OF WOMEN
In the previous chapters of this book we examined the erroneous teachings of Hinduism including its discriminatory social order that reduces human beings to a lower status than animals. The Hindu religion’s discrimination of the lower castes and other religious denominations is nothing in comparison to its viciousness towards women. Hindu written texts contain special prohibitions and restrictions in terms of women’s daily lives. All these illogical rules make their daily lives very difficult. In comparison to men, Hindu women are like slaves and they are forbidden to seek even the most basic human rights.
There are countless restrictions and oppressive traditions that are imposed on women in many different countries of the world, but the superstitious traditions in India present violence, oppression and every form of degradation in the guise of sacredness to people. That is why Hindus see the violation, degradation and ill-treatment of women as a religious obligation. The Manu, one of scriptures of the superstitious Hindu religion, speaks of women in the following way:
“A dead-end of incapacity, this dead-end of immorality, this congregation of fire, this obstacle in the human eye, this portal to hellfire, this false flower basket, the elixir of the venomous secret, this chain that ties people to this worthless life or, in one word, woman…”41
Some of the barbaric practices inflicted on women, driven by ancient superstitious traditions, some priests and religious texts, are as follows:
-The Manu (one of the more important scriptures of Hinduism) speaks of women as the “cookers of dogs”. According to its commandments women have no right to own property. Women are allowed to work and earn, but their earnings belong to their fathers, husbands or if the woman is widowed, to her son.
-Women are prohibited from making independent decisions and even to seek this right is forbidden in the Manu.
-The right to divorce is given to men only. Irrespective of whatever cruelty, oppression and violence she may be subjected to, she cannot divorce her husband. Under all circumstances she must obey her husband and be grateful for the treatment she receives. According to the Manu, “even if the husband has nothing noteworthy about him, she must respect him as her lord”.42 (Allah forbid) This perverse belief is visible in everyday life. In earlier times Aryan men had the right to cut off their wives’ ears and noses if they left their houses without the permission of their husbands. This practice still continues in less developed parts of India.43
-Irrespective of their caste, all women are prohibited from reading the major part of educational textbooks. Women are also prohibited from reading or learning the Hindu scriptures, the Vedas in particular.
-The drahoma, or dowry received by men is another example of cruelty. This practice was outlawed in 1961 but is still a common practice in India. What makes it so significant is the fact that it is used to oppress, hurt and violate women. During the marriage ceremony the bride’s family pay the groom’s family a huge sum of money and even after marriage, the groom’s family will continue to demand money or property and often resort to violence in order to obtain it. Some men seek to remarry in order to receive another drahoma and burn their young wives to death for this purpose. These killings are covered up as suicides or accidents, which explains the exceedingly high rate of accidental deaths in households.44
In India, families that have girls, live in gloom because of the Drahoma, they have to give, as well as turning a blind eye to their daughter’s treatment. The possibility of determining the sex of the child during pregnancy, forces the anxious people to unspeakable barbarism. The Times of India newspaper printed articles to the effect that pre natal tests are increasingly accurate, bringing in its wake rising numbers of abortions. The same year, research conducted in Bombay revealed that out of 8000 abortions, carried out after such tests, all aborted fetuses were female except one.45 The new centre for eugenics, a “science” developed by Darwinist theorists and cruelly implemented in Nazi Germany, is India.
-The murder of girls is a direct result of ancient Hindu texts ordaining cruelty to women. This vicious tradition is ordained, sanctioned and traced back to Aryan texts: “Hence they [Aryans] reject a female child when born, and take up a male.”46 The Atharva Veda commands, « Let a female child be born somewhere else; here, let a male child be born”47 A woman giving birth to a daughter feels she has committed a crime. Killing newly born baby girls is seen as an easy “opt out clause” from the burden of raising girls.48
The inhuman practices girls are subjected to has existed throughout history in various societies that did not practice religious morality. This Aryan practice existed in many other cultures as well, and one of these was the pre-Islamic Arab society. Allah reveals that Arabs did not value baby girls, and that they buried them alive straight after birth; they will be brought to justice for this sin on the Day of Judgment:
When the baby girl buried alive is asked for what crime she was killed, (Surat at-Takwir: 8-9)
In another verse, Allah reveals that the idolaters were wrong to feel shame for having conceived a girl:
When one of them is given the good news of a baby girl, his face darkens and he is furious. He hides away from people because of the evil of the good news he has been given. Should he keep her ignominiously or bury her in the earth? What an evil judgment they make! (Surat an-Nahl: 58-59)
In the following verse Allah states that this practice is madness:
When any of them is given the good news of the very thing which he himself has ascribed to the All-Merciful his face darkens and he is furious. (Surat az-Zukhruf: 17)
Allah reveals with the following verse that it is Him Who determines the sex of each human being:
The kingdom of the heavens and earth belongs to Allah. He creates whatever He wills. He gives daughters to whoever He wishes; and He gives sons to whoever He wishes; or He gives them both sons and daughters; and He makes whoever He wishes barren. Truly He is All-Knowing, All-Powerful. (Surat ash-Shura: 49-50)
It is Allah Who wills the birth of boys as well as girls and parents are expected to raise them in love, affection and compassion as recommended by Allah.
Throughout history, Islam forbade the barbaric practice of infanticide of idolatrous religions wherever it went and brought such practices to an end. Allah has taught nations unaware of the Islamic morality the wrongness of this attitude towards girls through His messengers and the books of revelation. With the teaching of the Islamic morality delivered by prophets, being acquired by people, the thought of girls being a cause for embarrassment and the aforementioned barbaric practices of ignorant societies have almost been eradicated. However, India is still persists in its ancient and perverse practices of killing baby girls.
THE HORROR OF SATI OR THE BURNING OF WIDOWS
The perverse practices ruling social life in India are too numerous to recount. Each of these superstitious beliefs has its own rituals and variations according to the area but the most horrific of them all must be the “suttee”, killing hundred of thousands of women over the centuries. This perverse tradition requires widows to die by burning upon the death of their husbands.
The horrific suttee tradition began to be practiced at the time of the Aryan’s conquest of India. In the case of an individual woman this practice is termed suttee but when whole towns or villages are affected, it is called Jauhar (instances of war when the men are not expected to return). The reason for this burning of women is to punish them for not dying before their husbands. In the case of Jauhar, innocent women are cooked, cut in two and fed to the dogs. Superstitious Hindu traditions also contain explanations aimed at justifying this horrible practice. For example, some Hindu texts speak of “Jauhar” as being to prevent the women from falling into the hands of the enemy.49
The Indian writer Sita Agarwal, whose sister was killed at a young age by the practice of drahoma, says in his book “Genocide of Women in Hinduism” written in 1999, that the practice of suttee is found in all Hindu texts, that it has been practiced by the Brahmans throughout the centuries, and that it continues to be a widely practiced tradition50 Some of the commandments in relation to suttee found in the Manu, considered to be so-called Divine revelation, are as follows:
Let these women, whose husbands are worthy and are living, enter the house with ghee (applied) as corrylium (to their eyes) let these wives first step into the pyre, tearless without any affliction and well adorned.51
A sati who dies on the funeral pyre of her husband enjoys an eternal bliss in heaven.52
It is the highest duty of woman to immolate herself after her husband.53
The suttee tradition that turns a good quality like loyalty to the husband into a horrific act of barbarism has been responsible for the burning of countless women through the ages. Hindu women sometimes willingly surrendered to this tradition, but were more often than not burned by the force of society. Suttee is at present legally prohibited but still widely practiced in India, especially in rural areas. Cases of suttee are usually entered into public records as death by household accidents or kitchen fires, but sometimes they are a public ritual; for instance, in 1987 a young woman by the name of Roop Kanwar was killed in a suttee ritual at her husband’s funeral in Deorala, a village in Rajasthan, reopening the suttee debate. Roop’s burning was defended by her family, the local population and many Hindu leaders, by claiming that it was her own choice, whereas others suggested that the young woman was burned forcefully by her family and the Brahmans.54
In these ritual burnings, the Brahmans, rulers of the caste system, played a leading role through the ages. They encouraged suttee and presided over the rituals and currently, it is the Brahmans again who are leading the pack in the race to revive this tradition. According to Agarwal, there are two main reasons for the Brahmans to support the revival of the suttee tradition, especially the killing of the widows of other castes:
1-To reduce the numbers of non-Brahmans by killing their women
2-The appropriation of the women’s property by the Brahmans
The second reason cited here is recorded also by the French traveler Jean Baptiste Tavernier who visited India 6 times between 1641 and 1667. He was a jeweler who visited India on business, which is why his observations are considered to be credible and impartial, and his writings reflect a certain admiration for India. However, like other observers, he too was shocked by the frequent killings of other caste members by the Brahmans. He wrote:
The Brahmans accompanying her (the Sati) exhort her to show resolution and courage, and many Europeans believe that in order to remove the fear of that death which man naturally abhors, she is given some kind of drink that takes away her senses and removes all apprehensions which the preparations for her death might occasion. It is for the interest of the Brahmans that these unhappy women maintain the resolution they have taken to burn themselves, for all the bracelets which they wear, both in arms and legs, with their earrings and rings, belong of right to the Brahmans, who search for them in the ashes after the women are burnt.55
Tavernier’s account aids the visualization of this shocking tragedy. The fact that the Brahmans first encourage the widows to suttee, then burn them with their own hands and finally pick the valuables from the ashes demonstrates that the Hindu traditions are a horrific means of exploitation. Tavernier relates the details of this tyranny:
“I have seen women burnt in three different ways, according to the customs of different countries. In the kingdom of Gujarat; and as far as Agra and Delhi, this is how it takes place: On the margin of a river or tank, a kind of small hut, about 12 feet square, is built of reeds and all kinds of faggots, with which some pots of oil and other drugs are placed in order to make it burn quickly. The woman is seated in a half-reclining position in the middle of the hut, her head reposes on a kind of pillow of wood, and she rests her back against a post, to which she is tied by her waist by one of the Brahmans, for fear lest she should escape on feeling the flame. In this position she holds the dead body of her husband on her knees, chewing betel all the time; and after having been about half an hour in this condition, the Brahman who has been by her side in the hut goes outside, and she calls out to the priests to apply the fire; this the Brahmans, and the relatives and friends of the woman who are present immediately do, throwing into the fire some pots of oil, so that the woman may suffer less by being quickly consumed. After the bodies have been reduced to ashes, the Brahmans take whatever may be found in the way of melted fold, silver, tin, or copper, derived from the bracelets, earrings, and rings which (p.166) the woman had on; this belongs to them by right, as I have said.»56
The whole world considers this suttee practice as barbaric, the Hindu mind justifies it with a twisted rationale; a loyal widow’s transcendence of the fear of her own death becomes a deity by accomplishing this ritual.
It is noteworthy that the first prohibition of this ancient Indian tradition was enacted by Muslims. The Encyclopaedia Britannica states that the first people who attempted to eradicate the suttee tradition were the Muslim Mongol empire’s rulers, Humayun and his son Ekber, who governed India between 1526 and 1707.57 The British rulers who succeeded the Mongols in India formally declared the suttee tradition unlawful when the British viceroy William Bentinck proclaimed this new law in 1828. Though the suttee tradition all but vanished in most of the country, in rural towns and villages the suttee tradition still lives on among the Hindu fundamentalists.
What is even more worrisome than the acceptance of this barbarism by the uneducated and ignorant Hindu masses is the fact that suttee still has fervent supporters among the educated elite in the highly developed cities of India. The extreme nationalist camp is gaining power by the day, and they are campaigning for the revival of the suttee tradition. For example, one of the leaders of the fundamentalist VHP party, Giriraj Kishore, (he also expresses his pleasure about the arson attack on the Baburshah mosque at every opportunity) states that if a woman cannot bear to live without her deceased husband, there is nothing wrong about wanting to be burned with him. 58
In an article titled “VHP reviving Sati”, printed in the Deccan Herald newspaper, the author stated that Hindu nationalists are campaigning fervently to reintroduce the barbaric Sati tradition and that the members of Sangh Parivar, among them the ruling (at that time) BJP party are ideologically supporting the revival of the Sati tradition. Sita Agarwal explains the connections between the extreme Hindu nationalist movement and the cruelty inflicted on women in his book “Genocide of Women in Hinduism” as follows:
In modern times the degradation of women’s status is related to the rise in Hindu Fundamentalism (in actual fact a thinly disguised form of Aryan Vaishnava Fanaticism). The extremist organizations that comprise the Sangh Parivar (BJP, RSS, Bajrang Dal, Ranvir Sena, VHP etc.) are reviving the practice of Sati, dowry, female infanticide etc. in various parts of India. Thus, in modern times the status of women has declined sharply due to the activities of Hindu (ie. Aryan) Fundamentalist organizations, some leaders of the RSS (Rashtriya Swayamsevak Sangh, the parental organization of BJP) and its religious wing, the VHP (Vishwa Hindu Parishad) have been supportive of the infamous, now outlawed «suttee» system.59
SUPERSTITIOUS HINDU BELIEF ENCOURAGES GIRLS TO CHILD PROSTITUTION
Hinduism does not promote good character and morality but openly encourages perversion and immorality. The devdasi system can be cited as an example. In the superstitious Hindu tradition, girls in childhood can be given to the service of Hindu temples. These girls are called Jogini who are then given in marriage to so-called Hindu deities as an offering to them. In reality however, they are sexually exploited by the men in charge of the temple. Many thinkers define these “marriages” as “temple prostitution” under the guise of service to the superstitious Hindu religion.60 This practice was introduced by Brahmans for the purpose of drawing people to their temples in order to collect money. The Brahmans encouraged the public to participate in this scheme under the slogan “Looking after a prostitute can cleanse your sins”61 Even though this practice was prohibited by a series of laws passed by the British colonial administration, it is still a common practice.
Sex in temples is considered a sacred ritual by some Hindus. Girls handed over to the temples, known as joginis are married to their imaginary deities as far as devout Hindus are concerned, which is why families have no qualms in offering their girls to the service of temples. When these girls reach the age of 13, they are first married to the Subramania deity, symbolized by stone idols or pictures and the priests are the first ones to have sex with them.62 The following day, they are sold to the highest bidder for a length of time of his choice at a price of between 4000 and 10000 Rupees (94-234 USD). This dirty money is considered the rightful income of the temple.
Research conducted by the Illinois University concluded that India is the most exploitative country in terms of child prostitution. Approximately 300,000 children are used in this immoral fashion with an average age of 13. A report commissioned by the human rights organization Jubilee Action entitled “Child Prostitution in India”, reveals that this figure is increasing at a yearly rate of 8 to 10%. It is estimated that in the Belgum district alone there are 3300 devadasi, in other words, temples of prostitution. Widespread prostitution has had an escalating effect on the number of HIV/AIDS cases in India. Official figures published in India put the number of HIV/AIDS patients at 3.5 million.63
The great majority of girls used in prostitution under the guise of jogini come from rural areas. A report by Illinois University states that child prostitution is “organized as a traditional, ritual and social activity”.64 Devadasi was legally prohibited in 1982 and families who sent their girls to temples as joginis are liable to be punished by a prison term of a minimum of five years, but this sentence is, more often than not, waived as devadasi is not considered a crime by the authorities but a tradition of the superstitious Hindu faith. In the year 2001 a 35 year old jogini called Ashama escaped from the temple where she was forced into prostitution. She explained her ordeal since her childhood as follows:
Since the day of the initiation, I have not lived with dignity. I became available for all the men who inhabited Karni. They would ask me for sexual favours and I, as a jogini, was expected to please them. My trauma began even when I had not attained puberty.65
Nationalist and extremist Hindu groups are campaigning for the official reintroduction of the outlawed devadasi system. This moral degeneration has an even more frightening aspect: countries like India, where child prostitution is rampant, are promoted as fantastic tourism destinations and millions of perverted people travel to these places with sex in mind; these countries become a haven for sex tourists. Prostitution is a gross immorality and a great sin forbidden by Allah. He says in the Qur’an: “And do not go near to fornication. It is an indecent act, an evil way.” (Surat al-Isra’: 32)
Those who do not call on any other god together with Allah and do not kill anyone Allah has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment. (Surat al-Furqan: 68)
Those who have kept this immoral perversion intact through the ages share the responsibility for this degeneracy with those who created the false Hindu faith in the first place.
However, it must not be forgotten that those who encourage this immorality need to be saved from their untenable situation. These people either consider, filth, immorality and perversion as acceptable because it is the tradition of their forefathers, such as in the case of India, or simply because of the general spread of decadence worldwide. In a society in which Islamic morality dominates, people are always encouraged to the most righteous, beautiful, honest and honorable life and the most rational attitude. Allah reveals in one verse that those who consider faith beautiful and immorality to be repulsive have found the righteous path:
… However, Allah has given you love of faith and made it pleasing to your hearts, and has made disbelief, deviance and disobedience hateful to you. People such as these are rightly guided. (Surat al-Hujurat: 7)
The only power that can prevent people from evil and perversion and spread morality among people is Almighty Allah Who has taught us true morality through His messengers. Allah says:
Recite what has been revealed to you of the Book and perform prayer. Prayer precludes indecency and wrongdoing. And remembrance of Allah is greater still. Allah knows what you do. (Surat al-‘Ankabut: 45)
THE VALUE OF WOMEN IN ISLAM
The great value of woman in the Islamic faith is described in detail by the verses of the Qur’an and the Hadith of the Prophet (may Allah bless him and grant him peace). Islam protects women and guarantees their rights. It removed the improper attitudes of ignorant societies towards them and gave them respectability in society. These measures aim to prevent them being discriminated against or being oppressed and are for their benefit.
Allah guides people onto the righteous path with the Qur’an and brushes aside the erroneous practices of the adherents of false religions. In the Presence of our Lord what matters is not the gender of people, but their fear of Allah, their faith, good character and devotion. We are told in verses that:
Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in Allah’s Sight is the one of you who best performs his duty. Allah is All-Knowing, All-Aware. (Surat al-Hujurat: 13)
Children of Adam! We have sent down clothing to you to conceal your private parts, and fine apparel, but the garment of heedfulness–that is best! That is one of Allah’s signs, so that hopefully you will pay heed… (Surat al-A‘raf: 26)
In another verse Allah says: “…Whatever good you do, Allah knows it. Take provision; but the best provision is fear of Allah. So have fear of Me, people of intelligence!” (Surat al-Baqara: 197), thus stating that the most important quality of man is the fear of Allah. People must therefore aim to acquire this “fear of Allah” which will make them precious in life as well as in the hereafter and give them supremacy, instead of seeking worldly values like wealth and property, status or fame.
Allah reveals in another verse that seeking Allah’s good pleasure is more rewarding than seeking the status among certain people that comes with wealth:
Do not covet what Allah has given to some of you in preference to others – men have a portion of what they acquire and women have a portion of what they acquire; but ask Allah for His bounty. Allah has knowledge of all things. (Surat an-Nisa’: 32)
All these verses make it clear that seeking supremacy based on gender, physical power or any other value recognized by ignorance is a great mistake. Allah reveals that the only supremacy is to be found in faith and fear of Allah.
Allah reminds people with the following verse that for men and women alike, what will make them truly superior and honorable is to live by Allah’s prescribed morality:
The men and women who give charity and make a good loan to Allah will have it increased for them and they will have a generous reward. (Surat al-Hadid: 18)
While it is true that men and women are of different physical capabilities, the fact that women are weaker physically is no reason for them to command any less respect than men in society.
According to Islamic morality, what matters is people’s depth of faith and their submission to Allah, not their gender. That they strictly abide by Allah’s commandments and prohibitions, and try to live the morality of the Qur’an in the best possible way. These are the qualities that will be recognized in the Presence of Allah, Who reveals in the Qur’an the qualities that a faithful man or woman must have:
The men and women of the believers are friends of one another. They command what is right and forbid what is wrong, and perform prayer and give the alms, and obey Allah and His Messenger. They are the people on whom Allah will have mercy. Allah is Almighty, All-Wise. (Surat at-Tawba: 71)
As Allah reveals in these verses, Muslim men and women have the same duties. They are expected to worship Allah, to abide by all the commandments and recommendations of the Qur’an, and to encourage good and discourage evil. Allah promises everyone who fears and respects him a “guiding light” that will enable him to tell right from wrong: “You who believe! If you have fear of Allah, He will give you discrimination and erase your bad actions from you and forgive you. Allah’s favor is indeed” (Surat al-Anfal: 29). Whether we are men or women has no bearing in this regard. In return for one’s sincerity, faith, and devotion, Allah will provide guidance in every respect and give an intellect capable of accurate decision making and right action. Therefore, intellect develops according to one’s devotion to Allah and fear and respect for him, not according to one’s gender.
It all depends on the person’s strength of faith in Allah, his character, personality, and the responsibilities one is prepared to accept. The gender of the person is irrelevant in this regard. Therefore women, who adopt Islamic morality, do not enter a struggle for equality with men, but a “race” in the cause of goodness. Racing in the cause of goodness means that believers do their utmost in every area of their lives to earn the good pleasure of Allah. In this respect, they race to become the person who is most beloved by Allah, closest to Him and most worthy of His acceptance. However, this is a good natured and godly race. Allah reveals in the Qur’an that what takes them forward in this race is their efforts in this respect:
Such people are truly racing towards good things, and they are the first to reach them. (Surat al-Muminun: 61)
Then We made Our chosen servants inherit the Book. But some of them wrong themselves; some are ambivalent; and some outdo each other in good by Allah’s permission. That is the great favor. (Surat Fatir: 32)
The equality of men and women is apparent in the equal opportunity Allah grants to them in their worldly trials:
“We made everything on the earth adornment for it so that We could test them to see whose actions are the best.” (Surat al-Kahf: 7)
Every self will taste death. We test you with both good and evil as a trial. And you will be returned to Us. (Surat al-Anbiya’: 35)
With these verses Allah reveals that He is trying men and women alike in order to test who will conduct themselves better.
Allah gives men and women a certain lifespan, holds both accountable with the Qur’an, gives them both a conscience that will inspire them to do right, and makes their selfish egos’ and satan their worst enemies. As a result of the worldly trial, whomsoever, man or woman, acquires good morality and acts decently in the face of their trial, will receive Allah’s best reward on earth as well as the hereafter:
Their Lord responds to them: “I will not let the deeds of any doer among you go to waste, male or female– you are both the same in that respect. Those who migrated and were driven from their homes and suffered harm in My Way and fought and were killed, I will erase their bad actions from them and admit them into Gardens with rivers flowing under them, as a reward from Allah. The best of all rewards is with Allah.” (Surah al ‘Imran: 195)
Allah reveals in another verse that everyone, man or woman, will be treated fairly on earth as well as the hereafter: Anyone who acts rightly, male or female, being a believer, We will give them a good life and We will recompense them according to the best of what they did. (Surat an-Nahl: 97)
In Islam, men and women’s standing in society are egalitarian. (See: Mary: An Exemplary Muslim Woman, Harun Yahya, Global Publishing, December 2004) According to Islam, women have the same basic rights as men such as choice of spouse, the right of inheritance, free expression, acquiring property, working, education and determining their lives. This is why throughout history Islam has ensured that women have enjoyed the importance they deserve. This is a fact recognized by Western historians and the renowned Orientalist Bernard Lewis, who says the following in this regard:
“Generally speaking the spreading influence of Islam in Arabia improved the situation of women immensely. They acquired the right of property ownership and many other rights, and Islam gave them protection against ill-treatment by their masters or husbands. Islam prohibited the tradition of killing baby girls in pagan Arabia.”66
Another Western expert on the Islamic faith, Karen Armstrong, wrote the following on the same issue:
“We must remind ourselves of the situation women were in the pre-Islamic era where the killing of baby girls was common practice and women had no rights whatsoever. Women were ill-treated, like a lower species, as were slaves who had no rights at all. What Muhammad did (on revelation from Allah) for women in such a primitive world was simply extraordinary. It is surprising for that time that woman could inherit or be witnesses.”67
Karen Armstrong writes that in Islam’s first few centuries, women in Muslim societies were freer and more respected than anywhere else on earth. “Muslims were shocked to see how western Christians treated their own women in the crusader states. Christian priests, on the other hand, criticized Islam for giving women and slaves too many rights.”68
In short, Islam brings freedom, respectability, protection, and happiness to women. Hinduism on the other hand, forces them into a cruel, miserable, fearful and oppressed life, but their loss in the hereafter is even greater.
Allah reveals the situation of deniers in the hell as follows:
“You have come to Us all alone just as We created you at first, leaving behind you everything We bestowed on you. We do not see your intercessors accompanying you, those you claimed were your partners with Allah. The link between you is cut. Those you made such claims for have forsaken you.” (Surat al-An‘am: 94)
We will cast terror into the hearts of those who disbelieve because they have associated others with Allah for which He has not sent down any authority. Their shelter will be the Fire. How evil is the abode of the wrongdoers! (Surah Al ‘Imran: 151)
Other Languages Turkish / Türkçe 
Islam and Far Eastern Religions 